Shaping a Future Story of Telekom - Reflection on the process in the Workshop

„Let’s pave the way into the desired future of Telekom!“
This was the call to the participants of BST18 in Hamburg, to join our Workshop.
Dr. Rainer Klose of Telekom AG and me had prepared a Live Session: a real Change-assignment of Telekom was supposed to be worked on with narrative methods. Rainer’s team would give feedback afterwards: in how far can the participants’ ideas be implemented? Will narrative methods co-create the real change-process?

The 3rd slot for the workshops saw us under a blue and sunny sky with very hot temperatures – but the energy of the participants of BST18 was just so great! So we were heading with high mood into our Live Session for planning a real change-project with narrative methods.
The change-assignment was: Telekom AG wants to have 30% women in middle and top management until 2020. Therefore the change department of Telekom, faces two challenges:

  • How can we ensure that male decision-makers employ more female applicants?
  • How can we receive much more female applications for leadership positions?

Both questions aim  at the the mindset oft he employees as well as at the structural conditions such as providing in-house childcare and so on. But in our workshop we wanted to focus solely on the mindset and wanted to shape a “story”, that might be able to reach the employees’ values and mindset and to trigger an impulse for change.

The goal was obvious, but as in many change processes the path that had to be taken to reach that goal was not known yet.

In our Workshop we offered 2 narrative guardrails through this unknown path between the presence and the desired future: 2 groups worked with “the Hero’s Journey”, 2 other groups ware asked to work with metaphors. After 30 minutes they introduced their ideas to each other and we reflected on the chances, risks and differences of the two narrative approaches:

  • The 5 steps of the Hero’s Journey gave a brilliant structure for shaping the change-process. They helped – so the feedback in the reflection phase – in designing ideas for interventions, that might address and reach the mindset of the employees. One group hat the idea of collecting positive experiences of women in leadership positions, to spread them, and to include all employees into a participatory process of listening to the stories. Step by step they should change their role from listening to telling and into further developing the narration. This would mean to reach ownership on an own future story – and this is the most significant step for changing the mindset and the believes about what might be thinkable and desirable in future.
  • The 2 groups working with metaphors first should think about what metaphor might fit best to how they perceive Telekom in the presence. Then they were asked to change that image into a state of being, that makes the desired future of Telekom (=30% female leaders in 2020) thinkable, possible, and desirable. The ideas of both groups were quite different, but helped in both groups to derive ideas out of the change in the metaphors and the future-metaphor, that might help to reach the desired future in the real organization.

The results of one of the groups working with the „Hero’s Journey“ and the 2 „Metaphor-Groups“ can be downloaded here; here you find a german version of this text.

The reflection about the two narrative guardrails into the desired future I would have loved to continue much longer – it was exciting to discuss about the chances and differences in the 2 narrative approaches. All participants agreed, that both approaches gave a helpful structure for shaping the change-process. Rainer Klose took the ideas of the teams back to Bonn, into the change-department of Telekom – now we are curiously waiting for their feedback and if narrative methods could be implemented into the real change-process.

To put it in a nutshell: The Live-Session wasn’t only loads of fun and a confirmation, that narrative methods are a splendid and very helpful tool in change-processes – Rainer and me were able to listen to the many creative ideas of very professional, special people from different professional branches and nations. Thank you so much to our participants of the workshop „Shaping a Future Story of Telekom“!

Warm regards,
Christine Erlach

 

Speaking Change through Re-Membering Moments

This is a text shared by our colleague Franziska Kohn, who supported our conference on site. It captures something very essential to working with stories: the dynamic between re-membering, telling and listening and how this can lead to change. In small or large steps.

Listening to a moment can help the person speak change

As I was walking to the metro station in the morning and found myself soaking up the atmosphere of the vibrant street in a nice quater in Hamburg, I passed a small Turkish grocery store. I was actually on the look out for a bakery to grab a bite to eat and maybe a coffee on the go. Being greeted with a warm 'Good morning' made me briefly pause and notice that they had Brezen – something typical from southern Germany and one of my favorite bakery stuff. Turning around, I went into the shop and got a freshly baked, warm Brezen and a Coffee and was sent on my way to the conference with a nice 'have a wonderful day'.

I would have never expected this moment to be shared in the next few hours at the conference with a small group of people I had never met before – Just as I had never expected to enjoy really good tasting Brezen outside of southern Germany, which is something really rare to get and precious for me. I loved having two unexpected experiences collide to create something even more meaningful.

What world in a word ~ what story in a moment

So, I got to share this moment. It was an exercise one on one – simply taking the other person to my moment, talking for seven minutes about it. I cannot recall the exact question, it was related to what travel means to us. And for me travel is related to exploring and excitement. And this moment in the morning I felt this excitement. So I got to walk into this moment once again, telling my story, and most importantly, being listened to. Another person, a listener, being there, listening with curiosity, attention, presence – and by that creating space and time for the story to unfold, for me to walk into it, to work with it.

I'm not going to share now the whole seven minutes, because I can talk a lot and do not want to make this never-ending reading (plus the story behind the story is a longer rumble). Yet I'm gonna share briefly what happened within this seven minutes of purely being listened to, starting with a deep breath.

Sharing the moment allowed me to „walk“ back into the excitement I felt, which was actually the core of this moment to me. It also took me to other moments where I felt this excitement, as well as when I did ... yet actually expected it to be there because I needed it to fuel me, to refill my energy tank so I could keep on working with inspiration. It took me into my story where I was starting to question my abilities and actually felt guilty and ashamed for not being able to refuel and thus being of value and support to others...at least not with the potential I know I have to offer. The excitement I felt in this moment I shared, showed me that my excitement is still with and within me; it's not gone or lost because of me. I perceived it lost, yet it was there the whole time, only clouded by another story. And now I'm reconnecting and rewriting the story that is really mine. Stepping into my story allowed me to work with my story.

And then I took a few more deep breaths.

Sharing and telling one’s moment, one’s story – as well as listening to someone else’s story this way, is a gift. It creates engagement, a connection – between the teller and the listener, and also within oneself. And sometimes, well actually most of the time, also helps us to connect to the bigger picture. It helps us reflect on the moment, connect it to other moments, step into our story, set it in context, empower us to own it and rewrite it...organically instead of forced. A moment, a story which touches us and speaks to us does not fall out of the blue. It is there to be payed attention to. And when we do, insights and inspiration shows up.

step into your moment, your story

being listened to with curiosity, attention, presence

breath

Telling my story, is beyond story telling, its about being listened to*. This gift of a listener being present and giving attention is a huge gift. And wholy moly, yes this all happened within seven minutes. And then changing roles. And I could gift the gift of listening.

*It might sound so obvious and logical that telling a story and being listened to go hand in hand, and one cannot go without the other. Yet, for a story to be heared, truly heared, it requires time and space. It requires curiousity, openess, non-judgment, allowing it to just be told without being interrupted. It only wants to be listened to without focusing on your response, on stepping in, on adding your thoughts, assumptions, or jumping in to fix something or provide a solution. It is 'just' to be present and listen. 

And remember, every story is worth being listened to. It takes practice to listen this way. Listen to someone’s moment today, and notice what happens.

I am standing on the shoulders of

Griet, Chéne, Marianne, Raquel – inspiring, powerful and amazing women, who empower so many to weave their stories and listen to them, making me experience listening on a whole different level, connecting story-telling to listening, enabling re-authoring; and my wonderful listener, a woman from France whose name I forgot (shame on me); and maybe also on my own shoulders for breathing (; and many more wonderful, supportive shoulders.

The Magnificent Seven

"I am looking forward to seeing you again. I have so much to learn from your new Self", I replied to Astrid, one of our conference contributors, when she sent me the following confession.

The ultimate success factor of a conference is that you leave different compared to how you entered. This is the case of Astrid's valorous story of personal transformation and immense learning as it took place during the Beyond Storytelling Conference 2018 in Hamburg. She decided to share it with all of us as a precious gift. Enjoy!

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"I kind of feel sorry for you right now“. The woman who says this is sitting in the workshop I am running. I am fully aware at that very moment, that I totally fail to match the needs of my audience, a blend of 18 men and women. But never have I got more ashamed in public. The man sitting next to her adds a few minutes later: „Maybe you are in the wrong story“. I somehow manage a wrap-up and keep on smiling. 

Half an hour or so later, a whole load of pain, of disappointment and anger, hits me. I have to leave the keynote speech I had long been looking forward to, unable to hold back my tears. The shame of having been ridiculed in public and having faced such disrespect is overtaken by the blames I put on myself. I know about my tendency to be too theoretical and academic. Thus, I had put a lot of efforts into designing a very practical workshop. It had all started very well: the introduction, the opening exercise with aha-effect, the word-clouds…until the very moment when I „just“ wanted to set up a concept-frame before moving on. I saw myself getting stuck in there, heard myself talking too long and ways too complicated, failed to throw out the right rope for them to catch and to transfer to experience. When I suggested starting with the creative challenge, designing a campaign for sustainable stories, my audience went on strike. 

I feel so small and ridiculous, sitting there in the last corner of the terrace and fearing anybody may have seen me. This is when the first of them approaches me. No samurais, no gamblers nor outlaws, but a community of mentors, coaches, facilitators and storytellers, the best of their kind and a community of friends. People I was not intimate with, offer to share their intimate stories of failure, lay an arm around my shoulders, take a long stroll outside with me, give me extensive feedback about the workshop and generously offer their mentorship.

These are the Seven Magnificent Learnings I was gifted with: 

1. Don’t let anybody make you small, even in the face of failure and adversity. But It is your duty to hold your space and to mark your red line. You are a thousand times more worth than your performance. 

2. It is so important to fail. Just so important. You took a risk leaving your comfort zone and you failed. That’s ok. Let go of that composed attitude and allow your emotions. That’s ok, too.

3. Don’t waste your energy in fighting your flaws but instead nurture your talents. Your talents will outgrow everything. Use the power of rituals: wash your face with cold water, think about a moment of success. Take the energy from that moment with you and then only return to the present. 

4. Free yourself from those technical supports which are only there to cling on and to reassure you. All of the sudden, you will see and feel your audience very differently. You will go with its vibes and the flow. You will be much more able to improvise and to adapt to their needs and desires. 

5. All that you say may be perfectly right and well researched. But none of this is worth a penny if you fail to get the transfer right to your audience. Give them a clear frame with clear announcements and a clear vision about where they are heading to. 

6. Walk the talk! Do what you preach! Story!! 

7. Trust your audience. Nobody wants to get content delivered here, only frameworks: Why not starting right away with the challenge? 

I thought I knew those things before. But never had I felt each one of them so physically embodied by my recent experience. With each conversation, I was growing bit by bit back to my full size and achieving an internal transformation. When I left the conference on Saturday I was a very different person.  

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Epilogue: 

The night before leaving for Hamburg, I had a dream. A prophecy had told me I had to get bitten by the Great Snake and the doomsday had come, where I was to walk into the swamps where it lived. My mother, who lives as an angel, was walking with me. She was sad, but she knew it was my fate and was determined to stay by my side until the end. We arrived. Our feet sank up to the calves in the muddy waters. Big brownish snakes were crawling everywhere, but no-one attacked. There was a cabin. I first wondered if I was supposed to get in there and wait but thought: what the heck, I’m not going in there and wait until starvation. Let’s just go. We arrived at the end of the swamp, where there happened to be some kind of information center. I was watching a man, probably a keeper taking care of animals. All of the sudden, out of nowhere, she appeared. A giant, bright green snake with two sharp teeth. I looked into her eyes and thought: O, here is my destiny! Then she bit me. The mark she left on my right hand was huge. I knew I was going to die, but for now, I also knew: no snake could do me any harm anymore. I had the power to grab her and to throw her away. I was the elected, the one who was scared. I had time to make calls, to say goodbye and felt I was letting go of my old self when I woke up, startled. 

The morning after the workshop, it hit me. The bite by the snake can be the symbol of ill words and deception by another person. But especially green snakes are also the symbol of personalgrowth, inner transformation and a reconnection to what is true to you. It is a call to take care of what is emerging here, to embrace the new beginnings, with steadiness and serenity. To re-author the future. 

Sherlock Holmes and the Things of Tomorrow

“Egal, was die Zukunft bringen mag. Eines ist sicher: Es wird einen Mord geben!!!“

Mit diesen Worten hat Christian Riedel seinen Workshop im Rahmen von BEYOND STORYTELLING eröffnet. Was folgte sah in meinen Augen – ich war nur Beobachter – nach einem Heidespaß aus.

Über die Zukunft zu sprechen ist schwer. Das, was wir kennen, unsere gewohnte Welt, erzeugt Gravitation: wie über etwas nachdenken, das wir nicht kennen?

Der Workshop von Christian Riedel näherte sich dem Nachdenken über die Zukunft auf spielerische Weise und mit einer unbeschreiblichen Leichtigkeit. Über das Spiel, den Hintergrund und Anwendungsmöglichkeiten hat er einen ausführlichen Text geschrieben. Vielen Dank an Christian Riedel für seinen tollen Beitrag!

Der Originalpost findet sich auf seiner Homepage: growthbystory.de.

Vertical Booktable at BEYOND STORYTELLING 2018

Naturally, we do read a lot as a team. And providing access to the books that have and continue to inspire our work and thinking is an important thing to us.

At the same time, organizing a book sale at a conference comes with some complexities. Therefore we decided to go a different way at BEYOND STORYTELLING 2018.

To make the books we like and think are important for our work visible, Wolfgang Tonninger created a vertical booktable for the conference. Visit it here:

 

 

 

Die erste Feder ist angekommen...

Der folgende Beitrag wurde von Christine Morthorst verfasst – einer geschätzten Kollegin, die vor Ort die Umsetzung der Konferenz begleitet hat.


Das Kernteam sitzt zusammen, auf einer wunderschönen Dachterasse im Stadtteil Hamburg-Elmsbüttel und feiert den gemeinsamen Erfolg der letzten beiden Tage. Sie freuen sich über die erste Feder. Aber dazu später mehr. Sie sind müde, beseelt und energiegeladen zugleich. Es war eine gelungene Fach-Konferenz mit etwa 100 Teilnehmern aus mehr als 30 Nationen. Die Stimmung war vom ersten Moment an außergewöhnlich.

Außergewöhnlich waren auch die Beiträge, Keynotes und die Diversität der Workshops.

Als 'Story Telling Neuling' war ich ein wenig aufgeregt wie es wohl werden würde. Als ich ankam, herrschte die typisch angespannte Stimmung vor einer Konferenz zwischen Euphorie, weil man das erste Mal den wunderbar gestalteten Begleit-Reader der Konferenz in den Händen hielt und Nervosität, ob alles wie geplant klappen würde.

Schnell wurde klar, dass es eine tolle Konferenz werden würde. Es gab drei gehaltvolle Keynotes, 17 Workshops und eine Open Session in der Teilnehmer für Teilnehmer Workshops angeboten haben. Die Konferenz wurde gerahmt durch eine persönliche Learning Journey, interessante Gespräche, eine tiefe Verbundenheit, viel Energie, gutes Essen und stille Momente. Momente der persönlichen Reflexion, der Innenschau. Eine fantastische Mischung. Zwei wirklich gehaltvolle Tage.

Meinen persönlich inspirierensten Moment hatte ich während eines Workshops mit Meike Ziegler. Sie kreiert CREATUALS  - ein Kunstwort aus CREATIVE + RITUALS.  Mit einem Creatual erzeugt sie wunderschöne, kraftvolle und verbindende Momente für besondere Meilensteine wie offizielle Eröffnungen, die Einführung von Produkten oder Themen in Organisationen oder für soziale Events.

In ihrem Workshop nahm sie uns mit auf eine außergewöhnliche Reise zu ihrer verstorbenen Großmutter, für deren Beerdigung sie ihr erstes Creatual entwickelte. Hin zu Creatuals für Teams, die ihre individuell kreierte Happiness-Tinktur auf Schmetterlingsraupen träufelten und ein wenig später die Geburtsstunde ihrer 'Happiness' mittels einer Geburtskarte ihres Schmetterlings miterleben durften. Bis hin zu dem wirklich hoffnungsvollen Projekt des 'Table of Hope', bei dem mit und für Menschen aller Länder ein 'Table of Hope' kreiiert wird, mit jeweils einem Stück Holz aus dem Tisch eines anderen Landes, auf dem die Wünsche und Hoffnungen der dort lebenden Menschen geschrieben stehen.

Nach dieser sehr berührenden Reise durften wir im Workshop selbst Hand anlegen und Ideen für ein eigenes Creatual entwickeln. Zunächst war da in unserer Gruppe nur ein Impuls. Eine fragile Idee, hier und jetzt etwas verbindendes für die Teilnehmer der Konferenz zu gestalten. Und dann bekam die Idee Flügel, nahm immer konkretere Konturen an, bis ein erster Prototyp unseres Creatuals für die Konferenzteilnehmer stand. Es hatte etwas mit einer Feder und einem goldenen Strang, der uns verbinden sollte zu tun.  

Und dann passierte das für mich magische. Normalerweise enden solchen Ideen mit Ablauf der Workshopzeit. Nicht so auf dieser Konferenz. Denn die Idee lebte weiter und fand ihren Weg in eine der Open Sessions. In einem zweiten Prozess voll gelebter Co-Kreativität nahm das Creatual plötzlich Form. Mit einer Gruppe von Menschen, die unterschiedlicher nicht sein konnten, teilten wir unsere Assoziationen, diskutierten, hörten Einwände, veränderten und dann war es klar. Mit dem Titel: Birds of feather flock together, wollten wir die Teilnehmer mit der Idee nach Hause gehen zu lassen, eine Feder zu finden, mit der sie eine Geschichte schreiben und beides, die Feder und die Geschichte allen Teilnehmern der nächsten Konferenz zur Verfügung stellen. Weshalb eine Feder? Weil eine Feder Teil eines Ganzen ist. Weil sie für Freiheit, Leichtigkeit, Weichheit, etwas Schönes steht. Weil Federn, Ideen Flügel verleihen können und weil Federn weite Entfernungen zurücklegen können.

Und so endete die Konferenz mit einem Creatual, entstanden auf der Konferenz für die Konferenz. Mit einem Gefühl von tiefer Verbundenheit, Zufriedenheit, einer angenehmen Erschöpfung und der Vorfreude auf das nächste Jahr!

Das hier ist übrigens meine Feder;) Gefunden in einer grünen Oase auf dem Dach eines kleinen hübsch gestalteten Vogelhäuschens.

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Woke: Finding Home in the Story of Our Collective Future – The alternative Key Note by Joe Lambert at BST18

Joe Lambert and his colleagues Elizabeth Woodward and Brooke Hessler from the StoryCenter were three of many wonderful contributors to BEYOND STORYTELLING 2018. The masterclass we ran with him and Brooke Hessler before the conference was an early highlight.

Being there with us and listening compassionate to the field made him change his keynote a bit, providing a surprising and inspiring twist to what he planned to show and tell. But he was generous enough to share his transcript for the key note he had planned. And I believe that it is very much worth sharing, as it taps the core themes of "Re-Authoring Futures" and BEYOND STORYTELLING as a conference.

Our gratitude reaches across the ocean, and we are looking forward to meet and work together again. Here are his words:

Woke –
Finding Home in the Story of Our Collective Future

A very brief introduction to my work.  As was suggested, for 25 years I have helped people, usually in groups of 10 or so, make films like this one.  Well maybe not all like this one, as I will share today, many of the stories we share are a bit more personal, a bit less of a call to action, than this one suggests. 

I start with this story because in my country I believe we are living on the edge of something quite stunning, a tipping point of sorts between two narratives about the future of the United States.  The seriousness of this could be overstated, hyperbolized for rhetorical impact, but I don't think anyone watching our country from the outside can quite believe how quickly it seems to be disintegrating, at least at the top of our Federal Government.

To tell the truth, most of us are just carrying on. I have been spending the last several weeks listening to survivors of California's Wildfires last year.  And like listening to survivors of any scaled tragedy, you hear loss, and you hear resilience, you hear very, very individual vulnerability, and you hear collective will, almost celebration, of how valuable people become to each other in tragedy.  The person covering for me on the wildfire project while I'm here in Germany had his million dollar eco-retreat burn up on Sunday under a pile of molten lava in Hawaii.  It seemed somehow fitting that one refugee of the nexus between mother earth and our built landscape would be listening to other survivors stories. 

So I come here thinking about stories of collective action, of collective resilience, of exhaustion and the need to compartmentalize one's fear and sorrow, the need to close your eyes for a bit in serene reflection, but also the need, to paraphrase Samuel Jackson,  to wake the fuck up.  To stay awake to how quickly this floating boat of modernity can come crashing down, with nature, with economics, with terror and counter terror.   I'm not that worried, but it really is not the time for soft tales of goodness, or cynical dismissal of all efforts to derail these horrific descents into barbarism that the Trumps of the world are suggesting for us.  We have to stay awake, and make stories that shake up this paradigm, and prepare for the next.   

This is where I am today. And it is my deep pleasure to chat with you here in Hamburg. I will start in an odd place.

I'm not sure what story means anymore

For someone who runs The storycenter, who has spent his life in the world of story and storytelling, that is perhaps an unfortunate confession.

I can't speak my principally german and european audience, but in English, in our mainstream usage, I believe story has become too broadly defined, we all agree that story is the DNA of our culture as humans, or we wouldn't be here.

But is this just our discomfort with the analytical, is this a warm and fuzzy, more human face for our marketing and advertising, is story a way to thumb our noses at specialized language in the social sciences and suggest whatever you are doing, you are mainly just listening to stories people tell about themselves and others, is story a synonym for trust?    

Of course any term can be re-invented a thousand times, in all sorts of categories of endeavor, but I am going to suggest something, in a conference called Beyond StoryTelling, here in Germany which has the wonderful linguistic tradition of creating such fabulous conceptual integrative word-concepts, we need your help. 

We need a new word

Story also for has always meant something for us closer to a three step process.  Three verbs. Listen - Reflect - Tell

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In that Listen in English means much more than hearing and attentiveness, but what buddhists would call "Present Mindedness."    I am not sure what you might call this kind of witnessing with full focussed attention.  At StoryCenter, we say Listen Deeply. 

And storytelling as we mean it  also includes a component of "Thinking After" implied by the German word Nachdenken, I think, of taking what has been heard, reflecting upon it deeply, letting an the complexity of what is being said to one to sink in.  It is more than understanding, it is both attention and a heart-felt appreciation for all the emotional components and potential meanings of what you have heard.

Then telling is allowing your story to be informed by the depth and thoughfulness of your reflection, and how you have heard either feedback, but as importantly, how you have held and been present to all the other stories being shared with you in a process. 

Storytelling in the way we mean it is a practice, like meditation and yoga.  It has endless permutations and specific spaces to connect to, it can foreground greater skill and refinement, or it foreground restoration and wholeness.  It can be practiced as a daily five minutes of reflective writing, or in week long or month long retreat.  It has all the flavors of all our cultural roots, our intellectual traditions, but it also connects us all.  Certainly there is a word like this in some language, that encompasses process and product, conscious focus, relaxed intuition, creativity and purpose, the simple need to know and a much larger telos. 

Any suggestions? In English, I like woke.  An expression coming out of our African American community and the Black Lives Matter movement. 

Woke is about that sort of present minded full awareness out of which come powerful stories that speak truth to the endless spin, the fake news, the polite protected power, stories that can go deep inside what needs to be said, the silences that need to end, can call on us to make ourselves alive with our own agency.

So what we mean by story in a way that has a ring of uprising to it, of resistance, in large forms as in movements for social justice, but also in the small forms of the fight for dignity in dehumanizing or simply troubling complexity.  

It is not story.  Not really.  It is realization. It is a new insight.  It is woke.

Anytime you are asked to speak first on the second day of a two day conference, 9 time zones from where you usually sleep, you know being awake is not easy. 

Ponder that while I move toward the meat of my presentation today, about the idea of using story for forecasting and planning,  a type of scenario storytelling.

When we look back on ourselves, ten years from now.  What we will say about our choices?

This is a game many of us play, looking forward to look backward, looking forward to make sense of the present.

From techno-utopian visions to scenario storytelling

Those that know me, or read my work,  know I took great power from a book my father gave me when I was young.  Edward Bellamy's utopian fantasy, Looking Backward.  How many of you know this book? 

It is sort of a Socialist Rip Van Winkle tale of someone awake one hundred plus years in the future (written in 1888).  For a fan of Jules Verne and H.G. Wells, my adolescent boy was into this early leftwing steampunk.  Bellamy's book was enormously hopeful, looking at the best of what we can do, might do, in making an optimum future.  And as all of us here understand, stories can and do make a difference.  Hundreds of Bellamy clubs formed, nearly a million of these books sold in English and other languages afterward, and many, many people sourced their activism and commitment to social progress through the introduction to this story.

Of course these ideas were in line with the optimism of nineteenth and early 20th century socialism.  Before a century of crimes, mass starvations and human rights disasters in the name of the socialist ideal.  Before the wars of the twentieth century, and the ascendency of consumer capitalism as our dominant paradigm, with all its attendant positives and negatives.  The idea of overcoming the tragedy of a early industrialism with the technological innovations of the end of the nineteenth century must have felt enoromously seductive.

To be frank I revisited this feeling as a techno-utopian in the late 80s and 90s.   In "inventing" digital storytelling as a mechanism to engage people in digital technologies, I honestly thought we could use easy-to-use digital media production and internet distribution to unwind the negative effects of mass media on society.  Can you believe it?   As such I was happy to join forces with Apple, Adobe, Hewlett Packard, countless web branding and marketing firms, and a generation of rising stars in the tech, design and communications industry like Lynda Weinman of software training company, Lynda.com or Craig Newmark of Craigslist, Brenda Laurel of the girls computer game company Purple Moon, and Will Wright of Maxis/Sim City fame.  These were folks in my neighborhood in San Francisco, and it was a heady time of invention and optimism like the end of the nineteenth century.  

So when I was asked to give a talk at a conference called Beyond Storytelling, my first thought was to return to that era.  The word Beyond suggested the vision of the step ahead.  Where is all this story stuff really going? 

I mentioned to Christine that for several years, 1998-2004 or so, I was a collaborator with the Institute for the Future.  How many of you know this organization? They are America's longest running future forecasting organizations.   Their role is to present major technological and social trends as 10 year forecasts prepared for large multinational corporations and government organizations.

Let me show an example of the kind of work they were doing as we brought Digital Storytelling to their scenario efforts.  

During that period of techno-optimism of the 1990s and early 2000s, IFTF sought to expand their offerings to more local or grassroots groups like youth, educators, communities of color and others.  We were particularly well suited to the idea of bringing forecasting and future thinking to these folks, and helped create several workshops with those constituencies in that period.  And the stories were good discussion points, but frankly, that work had no future, pun intended.  It was not core to IFTF's identity, and we did not see assisting people with imagining how their future might look with self-driving cars or wearable technology, given the crumbling of schools, the increased police harrassment and brutality, gentrification, income inequality, addiction, health crisis, etc with the folks were most working with.  The present was enough. 

Add into that were books like Taleb's Black Swan, that called the entire prognostication process out, and suggested playing the game of guessing the future, was a fools errand.  So we didn't track this work, and neither did our friends at IFTF, although they continue to assist with assisting big organizations to consider all the issues in the world.

So I beyond the word beyond, I'm not quite sure why I decided to bring futures thinking and story together again.

But as I pondered this, I thought, well ..... I live in Oakland and so maybe it was this movie:

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How many of you saw it?  

The Oakland filmmaker, Ryan Coogler, is given a Marvel big tent film and he makes a film about afro-futurism.  Actually about a past that became a fantasized future, a past where colonialism somehow left a group of Africans untouched.  And they made a futuristic uptopia deeply invested in traditional african moral and cultural awareness. I will not say that this movie could not have come out of any other place in the world, but afro-futurism is definitely an Oakland kind of thing. 

And of course, while story is often about memory and the past, it can also be about aspirations, intentions, goals and plans, big sweeping visions we have for ourselves and our organizations.

Past and Future in working with Story

When I lead the workshops in local communities, as I did with folks yesterday in our workshop here, I asked people to start with a story that encompassed the moral center of their childhood.  The root of what they thought to be what was best about who they were, and where they belonged.  And of course some folks struggled to find a positive root, because our lives can have many difficult, unhealthy and complicated roots from which we spring.  But I asked them to imagine that place, where they knew that there was a place of resiliency, of moral courage or survival in the face of difficulty, and deep knowing that comes form that, that acted as at least a bit of a grounding for them.  For some it was experiences with parents or mentors, for others it was community, and others just a place, or a connection to something other than fellow humans.

Stories like this one.

Most of us with stories about where we are going are not particularly cognizant about how we intend to carry the luggage of our past with us.  One of the things about modernity, and advanced society, was the idea you could sort of leave, at any point, and cut ties.  I did that, I am from the South, but I rarely ponder my southern roots.  But when I am honest. I know I stand on this enormous history of Southern white resistance to the dominant culture of enslavement, impoverishment and exploitation.  I am a son of organizers against that domination, whose parents were advocates for a more progressive, more equitable South, and even though they didn't fundamentally shift the narratives of that history,  I carry that in my story every day. 

So I don't believe you can successfully uproot, I think can use story to negotiate a new relationship with the weight of your rooted past, and with the strength of that, tell a story about your future that can hold some part of that past.

For many of you, and your work with large organizations, I believe the idea of knowing how you hold your past, and how you see a future beyond the next quarter, beyond the next fundraising drive or campaign, is critical.  What I want to suggest is having the kind of discussions that integrate the moral and ethical connections you have with your assessment of your past as individuals, to link to a calling that defines your collective futures. What might that look like?

From Individual Pasts to Collective Futures

I was recently introduced to the work of Ari Wallach, whose LongPath organization has a clear-headed and straighforward approach to futures thinking that relates both to the ideas we have in story, and to what I would think is a more ethically sound perspective toward using scenario and futures thinking to assist us in our process.  In brief summary he believes all of us suffer from a paradigmatic "sandbag" approach to problem solving, expediency for the sake of long term solutions that fails to hold a multi-generational possibility for problem solving that keeps us from asking the hard question,  the telos as he calls it, the for what purpose question. 

As I asked our storytellers to look at their own stories Thursday to project a future.  I presented one of the prior graphics of social, cultural and technological drivers that I thought were relevant to most of our lives, and I asked them to write a new story, about their life in 2028, assuming health, and a non-uptopian, but an equally non-dystopian, prospect for them and their lives.

Then I asked them to share a singular image, object or representation of what would tie their past to their future, and where that would be found in the life on a given day in the future. 

We didn't have the amount of time we working of a story that we would have in a normal workshop, and we certainly were not able to bring these stories into a discussion about how this might affect their personal or professional planning efforts with their organizations, but the results were interesting enough. 

To end, I wanted to share a final story. 

Sometimes when we think about our future we see the seeds in our present.  We were blessed for several years to have on our staff a quiet young man named Tommy Orange.  He was as gentle and careful a facilitator as you might ever want to meet.   He was also a wonderful writer. Here is a piece he did with us looking at the way history might be told.


Please visit the home of the StoryCenter on the web at www.storycenter.com - a place of inspiration and resources!

 

 

 

Our stories as a lighthouse and campfire

Michael Margolis said: “There is a fundamental shift happening in the web: We used to connect with friends. Now we connect with people we don’t know”. That’s how the story of Katja, Eva and myself starts…

We didn’t know each other at all. Somehow, a few months ago, some tweets, retweets, mentions started “flying” via the @beyondstorytell Twitter account,…”oh, we like so much your conference initiative and content”…”ah, I see that we share so much in common in our field of work”… Then we had a skype, some email exchange, beautiful sharing of our aspirations…. and that’s how the idea of the below interview popped up. Enjoy it!

 

What image comes to your mind when you think of our title „Re-Authoring Futures“?

Katja: It’s the picture of a vibrant neuronal network that constantly grows and illustrates the interdependencies between Storyteller, Story-listener & external influences.

Eva: I see people gathering together in a creative exercise that allows them to regain ownership of their stories. In doing so, they re-signify both their past and present and shape the world they want to create from a place of clarity and empowerment. 

What does it mean to you? 

Katja: A daring step forward, to be honest. We as Story-experts should make sure that the people we teach and educate in the process of mastering their stories, experience close guidance and maximum freedom at the same time. Our energy should be focused on these two aspects of story work.

Eva: To me, it means placing stories at the heart of our human existence as a means to truly understand our existence. At this particular time in history, stories are no longer just about religious and political leaders explaining the world to their hungry audiences. Real time access to information together with a culture of collaboration and co-creation grant us the opportunity to create and own our different versions of reality and build bridges between them. I see our mission as Storytellers and Story workers as a way to help individuals to dig deeper into their narratives and help groups to build connections and find common ground to build upon.

Why do you think that this topic is important to talk about right now? 

Katja: As we’re looking into a new movement of enlightenment the stories we collect and tell need to reflect the complexity of the times ahead. In collaboration & communication. The stories we develop need to function as a lighthouse and campfire, especially in a VUCA-world. In a time where the essence of story itself seems to be in doubt and loses its trustworthiness (Fake News, sugar-coating, spin doctoring, etc) it should be our intention to bring it back to its original intention: bring people closer together and ignite change. 

Eva: Over the past few years, we have discovered that fact checking is not the cure to fake news. People crave stories that make sense of what is happening around them and will embrace a lie against all odds as long as it connects to their deepest longings and fears. Therefore, we need to re-learn how to make sense out of information. This includes mastering the arts of listening, questioning and mapping, rather than accessing information sources. In a volatile environment, were we receive a new headline every few minutes, we urgently need to reconnect to bigger truths and lasting stories, for those are the ones who will aid us in our growth and evolution. 

What does Re-Authoring Futures mean in your field of practice? 

Katja: A critical discourse about Corporate Messaging and different thinking patterns about all audiences internally and externally. Showing to our clients the impact of stories two or three steps ahead. 

Eva: An open debate that leads to a profound change in how we communicate and build relationships. Building connection between mission, vision, values, strategy and action, both on an individual and collective level.

What would you like to see happening at Beyond Storytelling conference 2018?

Katja: A broader debate about the opportunities that arise from practicing storytelling in internal and external communications. How to turn employees into true brand ambassadors with the use of stories and how to find, develop and tell stories that target the audience of the future. 

Eva: An honest debate on the past, present and future of storytelling and story work in Communications (beyond Marketing). The consolidation of the European Professional Storytellers and Story Practitioners Network. The creation of a hub where professionals, students and organisations can meet, discuss and work together.

 

Eva Snijders is an internationally renowned expert in the fields of Communication, Public Relations and Organisational Change. She is well known for her work in organisational Storytelling, where she assists companies in creating coherence between their past, present and future.

Katja Schleicher is an international expert in Internal, External and Intercultural Communication. She is fluent in three languages, holds two passports and a European heart. Katja travels across borders constantly to bring people and ideas closer through communication. She speaks at conferences about communicative misunderstandings and how to initiate change through communication.

Mapping the Field - The Swarm of Birds

I met Cornelia several years ago when, as keynote speakers, we shared the stage at a "Learning supported by Technology" conference on a topic related to the Future of Work and the Future of Workers. I admired the brightness of her thoughts and the openness of her mind regarding future possibilities and since then we are connected with mutual appreciation.

Cornelia Daheim is a foresight expert and consultant, founder and director of Future Impacts Consulting in Cologne, Germany. Since 2000, she has been leading foresight projects for several industries and policy fields. In the recent years, her topic focus is on the future of work, energy, mobility, future of food and societal change. In 2003, she founded and has since acted as Head of the Millennium Project’s German Node. She is also the President of the Foresight Europe Network. This is a network of Foresight practitioners, which promotes foresight work, builds strong bonds inside the foresight community and designs foresight projects. 

So the time came when a winter day, I decided to visit her in Cologne and ask for an interview on the topic of our conference: Re-authoring Futures. Please enjoy!

 A big thank you to Melina Garibyan @charmeundmelone from the Story Atelier @StoryAtCologne for shooting and editing the above video with a lot of care and fun.

A Conversation about Re-Authoring Futures with Chené Swart

In the young history of BEYOND STORYTELLING, Chené Swart continues to be a source of inspiration for me. Connecting to her and getting to know her work has been one of the great gifts that I received in this time. In this conversation, we got together to explore the background to her re-authoring practice, her book and our thoughts around re-authoring futures.

Chené is one of our key noters and will host a workshop on a project where Re-Authoring practices have been applied to the future of tourism and travel.

Enjoy the read:

Jacques Chlopczyk: Chené, how did you get to Re-Authoring? Why did the word capture you?

Chené Swart: For me the word, Re-Authoring, of all the language in the narrative field still surprises people, make them think and strikes a chord with people’s imagination. Sometimes words have lost their meaning or words have been captured.

Re-Authoring was one of the words, that – in the big narrative landscape – still had some Oooomph in it. Just as a word alone. It felt untainted. And it felt that there is still some possibility to inhabit it with one´s own meaning.

JC: So what does Re-Authoring mean to you?

CS: Firstly, re-authoring means for me that something is amiss. It makes clear that the world is not what it can be in terms of the future. We all live in a context that has something in mind for us, that shapes how we are in the world. Re-Authoring means that the context needs to be named and that we need to understand the influence of the context. And that our writing in this world sometimes happens as a protest towards this context. Sometimes it needs to transform systems, it needs to ask questions about why certain words are used.

Secondly, re-authoring means that there is an agency and authorship that can happen. It assumes that humans and communities are able to impact the stories that are told by and about them – the stories that shape their way of being.

Thirdly, re-authoring lens and practices has the potential to enable us to see the world in a new way, and therefore also our place in the world. We could start actively participating in the world by writing in the world. But it is not a writing that is an individual affair. Re-Authoring is always in community. It presupposes that there is a whole community who is willing to write this world with you and is willing to come alongside you in supporting you in this writing.

JC: What came to my mind when you spoke is that the world is also never finished. Re-Authoring also alludes to continuous transformation. There is no end state, and the world is never at an end. That life is never at an end.

CS: And that in a certain time and space we also dip into this world to re-author. We are not re-authoring everything always. If we have the passion for something, something that matters to us and that is the place we do it in community. My dream is that if everyone does their part, collectively we will have something on the move for a different future. But a future that is always on the move again. It is not static. You said something about taking back the pen…

JC: With the circle I have the image of the spiral. That is an image – we are always somehow moving in circles. When we have one challenge, gift, burden done, there is the next one. To use psychological language, if we managed one developmental task that is handed down to us by our communities or organisations there will be another one. It is about this continuous life circle.

What I also found interesting: the tension between re-authoring and future. The power of the title of the conference is the tension field. Because it assumes that the future is already written. So, if you re-author something that means there is something already.

Even when you talk to a person or work in organization and they say to you: I don´t have an idea about the future – they always do. Re-Authoring entails mining or bringing to light the unspoken – hopes & dreams – about the future. I like the title also because of this tension field. That you already assume that everything and everyone has an image of the future, even if they cannot explain it.

This also concerns the relationship between past, present and future. When we say re-author the future we need to do it in the here and now. And you can only do it, if you understand on which shoulders you are standing and what has been handed down to you. You need to understand how did you get where you are. What is the trauma or burden I carry but also – what are the gifts that I am carrying.

Re-Authoring is also about the resources and gifts that are in my past and that I can take into or leverage from into the future. Re-Authoring is very resource oriented: It acknowledges that we all have weaknesses but invites us not to spend time with focusing on that too much.

CS: It is about the moments that take us forward. The moments that we want more of. In a recent workshop somebody stood up and said when he thought of the moment, the memory of the moment was even stronger than the moment itself. Re-Authoring taps into the richness of the moment and beyond. As if the moment transcends time. And the moment now is even stronger than the memory of the moment. That was really powerful for me.

In re-authoring futures, moments are the ground for these futures. These moments also expose our intense humanity. In that moment when the past shines bright and even a little spark of the future ignites it is as if we see humanity in its intense beauty.

JC: It also ties back to the idea of wholing and healing in working with stories. There always are critical voices and we invite them in and say that this is also part of the system and context we move in. Thus, Re-Authoring is breaking taboos and is also inviting the difficult voices to be heard. Because it cannot happen without doing it, because the voices will keep being stronger or they will keep nagging if they are not invited.

Interesting point in our discussion. When we talk about moments, we have the moment in which we ask a group or a person about the moments: a moment that you would like more of, or that took you forward … We have an overlay of the present moment of which you ask the question and the space you are doing it and the moment you are doing it in and at the same time the moments transform when you invite the past to crawl up on you. This makes the moment special: when we become so aware of the past. And the past speaks louder now than it did in the moment we experienced it, because it happens in a certain context. This makes the moment of transformation.

How do you create these moments that matter? How do you create a moment in which a memory of a past moment that you want more of becomes even stronger and transforms and shifts something?

CS: In conversations with Tom Carlson we spoke about presence (according to Gumbrecht). When you are in presence, you can call out of the shadows of time all the moments and you really unshackle moments out of the shadows of time. And I think even to the point that they can then be brought forward into the future because they are no longer bound to time. They are here, now we can imagine what it means for the future. We can see the future in a certain sense. Leonhard Cohen has a line in a song in which he sings that there is a crack in everything where the light can shine through. For me those presence moments are the moments in which the pen is all of a sudden back in our hands.

JC: What contributes to these moments from your practice and your experience?

CS: All the presence elements: nature, beauty, art, community. They are all portals of presence. Senses, all the senses. Sometimes oddly enough, when people are put into relationship with the context, that also becomes a portal into presence. When all of a sudden people discover “this is not my idea alone”. There is a whole world crafted in patriarchy – this becomes a portal of presence. Because all of these ideas are then unshackled from their factness and truthness. People say, no – those are ideas that are 2000 years old. I don´t agree and I don´t like it. This is the moment when the pen comes back into your hands, like the magic wand.

JC: Presence in this sense is about being in contact with oneself and the context. Both sides at the same moment. You are one and fluid at the same time. It is a thing between knowing who I am and also being able to step out of this role. I am suffering from this discourse, this is the point where I can say I change or I relate myself differently to the world.

CS: I think of a tent that loses the pens that grounds it. Where I unearth the tent – It is not scary or factual or important. It also becomes fluid. Re-Authoring is really about our relationship to all things. It is giving us back the pen in the relationship to all things.

JC: So, why does this concept capture you so much?

CS: What we are talking about right now. It is inviting the portals of presence into my practice and facilitating the movement between meaning and presence. We live in a meaning culture, where everything has to mean something. Where you are punished, when you are not learning from events that happen to you. Did you learn something from this disaster or health crises?

We are constantly bombarded with making meaning. Our whole research industry is based on meaning making – interpretation. For me Portals of Presence is what I am focusing now. I am seeing how that is redefining time, identity, community because people are connected in ways that they never thought was possible.

It has everything to do with the future that they can now imagine. In one of the groups I worked with somebody stood up at the end of the day and said: I feel that I am connected to a community now. So, the future of community has been created in the sharing of moments. And this is the first thing, right in the beginning, when I went to USA and had conversations with Peter Block.

He wanted to use narrative ideas in his flawless consulting III workshop and we piloted a narrative half day experience. In the final reflections people said where these ideas took them was that it opened up new possibilities. Passion, inspiration and new possibilities come to people through re-authoring ideas and practices. And that means that when those moments are re-membered it is as if we can remember our future. We put membership to the possibility of our future together.

JC: Remembering transforms past, present and future at the same time. It dissolves the time arrow that says time is a straight line. I just remembered Hundertwasser saying the straight line is a godless line. I think this is a departure from a meaning culture and an invitation for presence.

As far as I understand Gumbrecht, the meaning culture is the one that controls all, is detached. This is the spirit that guided the last 600 years and made time a straight line. And this invites unhealthy developments: you don’t think in loops but you think in arrows. As if your actions do not have consequences in the long run.

Image courtesy of Adrien Ledoux via Unsplash

Getting to know Michael White

Like many other approaches in the field of organizational transformation, working with stories in organizations has some roots in the therapeutic field.

One of the seminal figures that shaped what is now called Narrative Therapy was Michael White. During his career as a social worker and family therapist, he developed foundational practices like Externalization conversations, Re-Membering Conversations and others and founded the Dulwich Center – now a leading institution for the advancement and teaching of narrative therapy and community work.

What made his work distinct is not only the inventiveness and creativity he brought into his work, but also the keen awareness for how our surroundings and the social and historical context in which we live shape the stories we choose to inhabit.

In 2005, Michael White was invited by ABC for a small radio feature. Together with witer and autobiographer Barbara Brooks, he explores the impact of story on the life of people and the possibilities to evolve these stories into narratives that are healthier for themselves and others.

For the commemoration of the ten years of Michael White´s death, the Dulwich center produced short assemblage of some notable moments during his lectures. The scenes captured in the video provide a glimpse into the thinking and practice of one of the pioneers of transformative narrative work.

Click on the image to watch the Video on Vimeo.

Click on the image to watch the Video on Vimeo.

Many of his writings are available online and the Dulwich center offers a nice video series on the foundational concepts of narrative practice.

Photo by Simson Petrol on Unsplash

Re-Authoring Futures – Interview with Michael Margolis

One of the most inspiring voices in corporate storytelling and a great source of inspiration for us shared his thoughts on Re-Authoring Futures. Michael Margolis runs Get Storied: a platform, community and consulting company advising organizations and communities on narrative strategies and supporting them to better tell their story. Enjoy!

From Forecasting to Transformation – A Conversation on Working with the Future

One of the great pleasures of programming a conference like Beyond Storytelling is the opportunity to get into conversation with inspiring thinkers and great practitioners. In the preparation to Beyond Storytelling, I had the opportunity to have a longer conversation with Sohail Inayatullah to explore the role of narrative work in moving from forecasting to transformation in working with the future.

Sohail is one of our key note speakers and holds a masterclass on the Causal Layered Analysis on June 10th – right after the conference.

Jacques Chlopczyk: A lot of planning and forecasting in organizations was and probably is based on a classic view of the future of western modernity. This worldview imagined the future as something that can be predicted, planned for and controlled. What today is described in terms of VUCA challenges this view. Now the future seems a place of unpredictability.

Sohail Inayatullah: Regarding the term VUCA, I personally use accelerating rate of change. VUCA  is fine but seems like the latest buzzword. More signifcant is to bring agency back in the equation, not remove it as VUCA tends to do. Change is heterogenous, moreover, some places are slower, other places are quicker. Certainly, we are all impacted. Sarkar calls it galloping time. He asserts that in this type of time, impact and influence are exponential since old systems are falling apart. The ability to change the future increases, not decreases.

JC: How do you see the so called mega-trends in this, i.e. digitalization, resource scarcity?

SI: The trends I focus on include: The rise of women, the rise of Asia, the challenge to the big man theory of politics, the rise of the peer to peer movement, or disintermedation. But more important than trends are emerging issues. These are novel issues that challenge what we consider the normal, while trends can often restate the norm.

Novel issues challenge what we consider the normal, while trends can often restate the norm.

JC: Given these changed assumptions about predictability that go along with that galloping time?. What approaches to working with the future do you observe in your work with clients across the globe?

SI: When I look at my clients, I can observe different approaches to working with the future. Some of my clients work from a stance of command and control. Their basic motivation for doing future work is risk mitigation. These clients like very conservative scenario planning, the Shell model for example. They like the double variable scenario matrix, as this easily lends itself to technical solutions. It is excellent for managerialism but far less interesting for those who wish for a new future.

The work with these clients focuses primarily on the drivers for trends and developments and the development of scenarios for which they can plan and prepare. This is necessary, and we can prepare for different scenarios, but this often evokes a false sense of safety. In fact, these clients often move from one maze to a bigger maze.

Focusing on risk mitigation often creates a foul sense of safety – we move from one maze to a bigger maze.

The second type of client is interested in understanding different approaches to work with the future and build up know-how with the latest tools. This is driven by the motivation to be up-to-date with in terms of capabilities in working with the future.

Capability in this context means moving from technical training to strategy to deep adaptability, i.e. ensuring what ever future will emerge, they and their organizations can thrive. This is as much an inner process of clarity on the personal and shared vision - the world you wish for - as a focus on what resources one needs to create the desired future.

The third type of clients also strives for being prepared, yet they understand the limitations of modernity and the limitations of their own rationality. They thus assess risks, develop their own capability, but focus more on emergence and vulnerability. They know they live in Gaia and creating a desired future requires co-creation with different stakeholders, including Gaia. There is a spiritual dimension here, if you will, a sense that there is the known world and the unknown world.

They are open to the fact that our capacity to act in the future also rests on our ability to redefine who we are and our purpose within the larger systems that we are operating in: global economics, limited resources and a need to integrate in these interwoven systems. It is a more contextual, holistic view on their role in creating the futures they want to live into.

Our capacity to act in the future rests on our ability to redefine who we are and our purpose within the larger systems that we are operating in.

JC: You have been working with futures for a long while. How has your approach evolved over time? How is this accelerating rate of change reflected in your work?

SI: Working with futures has been a lot about quantitative forecasting and then qualitative interpretation. That is the basis we started and – of course – still start from. But my core interest today lies in what are the interests, world views, mythologies and metaphors people bring into the future. That means that we are less concerned about a particular forecast, but more by what meaning our clients make of it and what that means for the image of the future they develop for themselves.

So at the beginning, we were always concerned with going from zero loop learning, which is information about the future, to single loop learning, which is what do you do. The question was: “What do we do on Horizon 1? What do we do differently on Monday morning?”

The next step was double loop learning. We focused more on the unknown and supported clients in building up strategies to deal with situations that are new to them. The guiding question changed to “What don't I know in a new situation? How do I learn about what I don't know?”.

And then the narrative part came into our work, because it became apparent to us that underneath people's knowing or not knowing was a particular story about reality, particularly about the future. So, our work is always concerned with taking what people say as a matter of fact and then going beyond the fact, going to possibility. We developed frameworks that enable us to move from forecasting to transformation.

In a situation of dynamic change, it is not just enough to forecast the future as our forecasts are likely to be incorrect, but rather to have comfort with what we dont know and understand that how we see the world is complicit in the world we see, the world we create. We are part of the uncertainty, not merely watching it with disinterest.

In a situation of dynamic change, it is key to have comfort with what we dont know and understand that how we see the world is complicit in the world we see, the world we create.

JC: How does that look in practice?

SI: In terms of methodology we use the Causal Layered Analysis framework. The approach distinguishes four levels of analysis. Level 1 is understanding the official description of the situation. It is about the data. We also call this level “Litany”, as the problem statements often seem like newspaper headlines. They are stated as singular, externalized facts.

Level 2 is the systemic causes that can explain the data that we see. What are the factors that can explain the data? What patterns are constituting the “facts”? What function does this description of the problem have for various stakeholders and interests?

Within the 3rd level of analysis, we look at the discourses and the worldviews that sustain these systemic causes. We try to get a multifaceted view on the situation and explore the assumptions and theories that lie behind the decisions and actions that make up the systemic causation of the situation.

On the 4th level, we look at the guiding metaphors, images and stories that epitomize and inform these worldviews. This level refers to the unconscious, hidden interpretation of reality, which can be an asset, or it can be a hindrance. Here, our guiding questions are: “What is actually my metaphor? Is your story serving you?”. And it is important to me that this doesn´t become an ontological debate.

My interest is if there is a story helping that organization and takes them into a desired direction. If it's not, then they need a better story. Of course people are attached to their worldview, but through the creation of alternative futures, the agency or capacity to influence comes back.

JC: This approach combines the quantitative element of forecasting with qualitative work that aims at transforming the underlying assumptions about the future. So how is the relationship between forecasting, quantitative elements and transformation in this process?

SI: Recently, I worked with the head of an international police force in south-east asia to develop a strategy and set-up for the future. The quantitative part is that by 2020/2030 there will be new crime types. There will be new crime types around 3D-printing. We will see crime types around genomic data theft which will go up by 30 %. We start off with the quantitative.

But if we want a different police force or a different police organization then we'll have to ask, what will it look like? Traditional organizations are hierarchical, vertical, command controlled. They don't handle complexity well. So, what will a new one look like? The organization itself needs to be complex, adaptive and continuously learning. Now how do we link that? That is where the metaphor comes in. We need a new image that carries ourselves forward.

The core metaphor of the police force was the toothless tiger. Merely telling them that the world was more uncertain is not only useless but a disservice from our side. Giving them more information about the future given their core metaphor would also not be useful. Commanders would turn off since the future now was challenging but not actionable.

Using CLA, they changed the metaphor to the guard dog. The guard dog was embedded with citizens thus it favoured community engagement and community policing. The guard dog had real bite, thus could ensure that dangerous elements were met head on. Finally, the guard dog anticipated crime, i.e. foresight. The data now had a context in which it was sensible.

Once we find a new guiding image and a new story, we need to ensure that culture links to data. When we change metaphors, it is important to have the right measures that indicate if we are heading the rights way. It is important to ground the new stories, the new metaphors in new measures as well. If we do not develop those as well, we are just adopting the measures of others. So in a sense, quantitative data is both the start and the end of this process.

JC: Could you give an additional example that shows this process at work?

SI: We ran a project with a big bank recently. And they have been funding large infrastructure projects. And eventually it came up that their measurement was number of roads, kilometers that were paved. And underneath that was a world view that was car centric. The inner metaphor was 'I love my car'.

That works until you get horrible pollutions and climate change. Through the process, their metaphor shifted from 'I love my car' to 'I love my neighborhood'. What that means strategically is that the bank will now fund projects that create community, that enable peer-to-peer networks, that are carbon-neutral, that are green. And that also means that the KPI will change, to track and ensure that the bank is going from car-centric to community-centric strategy. This is a kind of a CLA strategy and action. By changing the story, we can change the possible future.

Dive deeper with the Causal Layered Analysis Masterclass: More information.

Picture on top: Cédric Servay via Unsplash.

Landebahnen der Zukunft

Ein Tag mit Otto Scharmer. Ausbrechen aus der Matrix. Gekrümmte Räume begehbar machen und neue Erfahrungsräume schaffen. Achtsam erkunden, was da ist. Immer von innen, nach außen. Vom Ich zum Du. In die Zukunft hineinstarrren bringt nichts. Wir müssen den Blick umwenden. Und vergegenwärtigen, wo wir stehen und worauf wir stehen.

Visual Recording by Markus Engelberger, www.creativetribe.at

Visual Recording by Markus Engelberger, www.creativetribe.at

Das Jetzt von der Zukunft her erleben, kann man, indem man Skulpturen baut oder theatralische Räume öffnet. Man kann es aber auch, indem man das Zuhören kultiviert, die Aufmerksamkeitsfähigkeit vertieft und die vom wabernden Mehrheitsdiskurs verschütteten Momente narrativ freilegt und solange verdichtet, bis sie zu leuchten beginnen. Landebahnen der Zukunft erzählend entwirft, die dem Lärm rundherum eine Stille entgegensetzen, die unüberhörbar ist.
 

Die Alchemie des Augenblicks

Wo PRESENCING und RE-AUTHORING sich treffen, entstehen gemeinsame Denk- und Erfahrungsräume jenseits von Angst, Argwohn, Missgunst und Ignoranz. Das Nadelör der Zukunft ist unsere emotionale Intelligenz, wenn Systemisches und Persönliches ineinanderfließen. Wenn es uns gelingt, das vorschnelle Bewerten anzuhalten und selbstversunken in die Sache einzutauchen, um daraus einen Boden zu kultivieren, auf dem neue Werte blühen. 

Große Theorien sind mit Vorsicht zu genießen, weil sie sich gern abschotten vom Fluss des Lebens zugunsten theoretischer Konsistenz. Anders die "Theorie U" - sie vertraut auf das werdende Selbst als einziges Werkzeug, worauf wir uns verlassen können. Wer systemisch wirksam werden will, kann auf das sich dynamisch konstruierende Subjekt nicht verzichten. Weil durch die individuellen Bruchstellen das Licht dringt, das in die Zukunft weist. Die U-Labs, die Otto Scharmer begründet, stellen die Athenische Schule vom Kopf auf die Füße:

"Let no one enter who cannot see that the issues outside are a mirror of the issues inside ..."

Wholing and Healing in Re-Authoring Futures

In a famous proverb, it is said that the winner writes history. And throughout history, the battles over the right and official interpretation of the history of countries, communities and organizations can be observed. It is a battle about the right and wrong interpretation of what actually happened. And the same can be said about the future.

Working with organizations and communities in transformation, this questioning and exploration of our interpretations of past and future is essential. Working with stories in this context is a powerful means to dismantle our own assumptions of past and future and mine our experiences, the moments we lived through, for alternative interpretations – as these interpretations might not be our own, or exclude important elements. It is about creating a story that we can own.

Used and Disowned pasts & futures

...narratives are coded as visual images, as symbols, as stereotypes, and as performances of behavior so ritualized that we may be unaware of the narratives we implicitly accept and enact. Julien Rappaport

Thinking about this transformation, two concepts inspired me lately: In his work, futurist Sohail Inayatullah makes a useful distinction between „used“ and „disowned“ futures.

„Used“ futures are those ideas about the future that we have taken from somewhere else an made our own. These images and ideas might take the form of taken-for-granted beliefs, informing what we think is possible or impossible in the future. But more importantly, they are not our own. They derive from powerful discourses, from significant others or grand narratives that are taken as truth. Examples can be found in society, organizations and individuals.

Are we making our career decisions on our own terms or are we living into the dreams of our parents? Do developing countries merely adapt a vision from western modernity and take them as their desired future? Are organizations bound to the path laid out in the past by a powerful founder, or are they ready to adapt and change their path?

„Disowned“ futures are the flip-side of our envisioning of the future. Every image and vision sheds light on something and casts shadow on something else. When we form an image of the future we commit to it; we own it. At the same time, we „disown“ alternative views, alternative possibilities. To put it more emphatically: disowned futures are the alternative futures that we do not want to see. The alternatives, that we are consciously or unconsciously suppressing.

Yet, these disowned futures often contain the keys to further development and the seeds for a better and more wholesome transformation.

Negating them makes them stronger, as the negation always carries the negated with it. There is no use in running away from disowned futures – and pasts.

There is no future without past – against the tabula rasa

The distinction made by Sohail Inayatullah is not only valid for the future, but also for the past. And indeed: thinking about transforming our images of the future, often entails a conscious and active engagement with our past. Contrary to the view that dominated western modernity, we cannot simple create a tabula rasa and start completely new.

The future is not, in a fundamental sense, a clear break with the past, but a transformation of the patterns of the past. We cannot wipe the slate clean.

Re-Authoring Futures therefore also contains a paradox: in order to re-write the future, we need to engage with the past. Not only because that if we disown elements of our past they will come back to haunt us, but because our experiences of the past are the very material that we can use to create our futures. The moments we remember form the backdrop on which every new vision of the future is emerging.

Through looking at the things we just use from others or that we do not own, we develop the freedom to re-interprete, re-assemble and re-construct new futures.

Wholing and Healing

This is one of the central tenets of the dynamics described in different words in the practices developed to support organizations, communities and individuals in transformation.

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Healing and wholing in working with stories

An excerpt from the 2017
key note by Mary Alice Arthur

From a narrative point of view, it refers to one of the „uses“ of story described by Mary Alice Arthur in her key note at BEYOND STORYTELLING 2017. Besides „Sensemaking“ and „Influencing“ she emphasizes the power of stories to support our „Wholing and Healing“.

For me, the term wholing was a new one. In the context of disowned pasts and future, it refers to the acknowledgement and integration of disowned stories. What are the stories that we haven´t acknowledged; that we haven´t accepted as our own?

Being with these suppressed stories, inviting them into our conversation is a key to transformation. This is not an easy thing to do, often painful and not without conflict. Yet, if we don´t do it, we might finding ourselves living into the same stories over and over again.

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Dive Deeper:

Mapping the Field – Interview with Joe Lambert

Joe Lambert is internationally renowned in being the founder and pioneer in Digital Storytelling in the 90's in the USA. Since then he spread the word of the power of Digital Storytelling throughout the entire world. His books, "Digital Storytelling: Capturing Lives, Creating Community" and "Seven Stages: Story and the Human Experience" give a deep insight into finding the own story and creating its artefact with digital media. His work is highly appreciated in political and social communities.

In this video, Joe Lambert talks about what "Re-Authoring Futures" means for him and in his professional work.

He is Keynote Speaker at the conference and will talk about the power of SPECULATIVE DIGITAL STORYTELLING for finding and re-inventing the narrations around the identities of individuals, communities and societies.

 

The Place of Imagination

It was in the year 1991, when Michael White* was interviewed by Andrew Wood, a Chief Social Worker of the “Child & Adolescent Mental Health Centre” in Bedford, Australia. In this interview he not only talks about how narrative questioning is subverting the normative fixations of the dominant discourse, he also introduces the concept of re-authoring in the therapeutic context.

Those questions that encourage people** to map the influence of the problems in their lives I interpreted as deconstructive – these questions serve to deconstruct the dominant and impoverishing stories that persons are living by. And those questions that invite people** to map their influence in the ‚life’ of the problem I interpreted as reconstructing, or re-authoring."

When Michael White is talking about re-authoring he is not referring to a technique close to re-framing, but instead points out that this process is putting any expert knowledge about change in brackets and engages all involved people “actively in the meaning-making as the primary authors of these alternative stories.”

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That this is more than a variation of systemic thinking becomes clear when the dialogue is alluding to the work of Gaston Bachelard and his distinctions in the fields of imagination, specially his conception of images that are not re-presenting or reflecting what has happened, but images that are in a certain way constitutive or generative and are as such able to transform our lives. The peculiar quality of such images is that they are not future-oriented like one would expect, but reverberations of neglected experiences from the past. Experiences, which normally wouldn’t be remembered but suddenly ‘light-up’ and contribute to alternative storylines.

We talk about something between generation and resurrection, between inventing and discovering. And this is what we are doing when we re-author ourselves and the possible futures we are inscribed.

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* Michael White: Re-Authoring Lives. Interviews & Essays.
** we refer to "people" instead of the original "family members"

 

Navigating in the Sea of Change

It was Douglas McGregor (The Human Side of Enterprise) from the MIT who distinguished two types of managers according to the way they are treating employees. Type 1 thinks that employess are lazy by nature und try to avoid labor whenever and whereever it is possible (Theory X). Type 2 thinks that employees are, by nature, ambitious and motivated to take over responsibility (Theory Y).

But it was not this distinction which made him famous. It was his insight, that it is not about the decision if "Theory X" or "Theory Y" is true and that both theories are right at the same time.

50 years later Frederic Laloux resamples this piece of thought to restory what we think about organizations.

If you view people with mistrust (Theory X) and subject them to all sorts of controls, rules, and punishments, they will try to game the system, and you will feel your thinking is validated. Meet people with practices based on trust, and they will return your trust with responsible behaviour. … At the core, this comes down to the fundamental spiritual truth that we reap what we saw: fear breads fear and trust breads trust.“ Frederic Laloux, Reinventing Organizations, s.109

The consequences for classical (micro-)management approaches are shattering. Because the control and reporting system produces exactly the circumstances to which it considers itself to be the response. In this downward leading spiral even the classical opposition between process and culture becomes obsolete. Who still believes that in change-processes one has to carefully seperate artifically enacted wellness-events from the clinical implementation of prefabricated processes, is ignoring the fact that day-to-day interactions are always meshing hard and and soft factors, so that culture can be a nut too hard to crack.

In this new approach (based on Ken Wilbers integral theory) change is not anymore a hierarchical act of volition but a dynamic balancing of four closely correlated dimensions: individually 1) the taken-for-granted beliefs (invisible) and 2) the behaviour (visible), and collectively 3) the cultural dimension (invisible, soft) and 4) the structures and processes (visible, hard).

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Worth the mention that the affectation follows usually a certain chronology: The assumption of a leader that 1) people are motivated by money and recognition is accompanied 4) by appropriate objectives and incentives (bonuses), which results 2) in a competitive and ego-centric behaviour as a 3) determining pattern for the corporate culture.  

At the same time this model is a showcase of systemic inter-dependency - underlining that any change in one of these four dimensions affects all the others.

What does this mean for the Re-Authoring-Process within organizations?

That you can - in T-group like protected spaces - reflect belief systems and cultural patterns and re-author personal stories and identity constructions, as long as you don't have linear implementation processes in mind and are aware of the structural forces which are at work outside the seminar rooms.

Hierarchical structures with non-hierarchical cultures – it’s easy to see the two together like oil and water. That is why leaders in these companies insist that culture needs constant attention and continuous investment. In a hierarchical structure that gives managers power over their subordinates, a constant investment of energy is required to keep managers from using that power in hierarchical ways. … (whereas) culture in self-managing structures is both less necessary and more impactful than in traditional organizations. Less necessary because culture is not needed to overcome the troubles brought about by hierarchy. And more impactful, for the same reason.“ Laloux (2014, s.228f)

Less necessary and more impactful. That sounds great and reflects the opaque moment of dialectics. Because culture is both a vehicle and the fuel it needs, but not the end. You will not find company culture on the vision boards presented by change managers. Because culture is what happens every day. It is how we construct meaning treating each other. It is made by the way people interact and what they consider worth telling.

Against this background we should abandon the metaphor of the organization as a ship - where the managers gather around the steering wheel while the employees are working below deck. That is last centuries thinking. Let us better imagine a boat, a rowing boat, a coxless eight. You can see it? We are rowing and steering at the same time.


Photo by Antonio Lainez on Unsplash